SYNAGOGUES: MODERNITY

Later version of synagogue architecture continued to walk this line between Jewish distinctiveness and cultural integration (sometimes called "assimilation," which often has a negative connotation). 

This has been particularly noticeable in the modern period, when Jews finally achieved real social and political integration into the modern western nation-state.  Synagogue construction in the United States has often been an exercise in "normalizing" Judaism as a public religion.

 

Some synagogues, like this nineteenth-century synagogue in Charleston, South Carolina, attempted to portray Jewish religious identity as solemn and dignified, like upper-class white Protestant religions.  The neo-classical form chosen here is meant to represent stately and serene American religious identity.

 

 

 

 

 

 

 

Other synagogues chose to emphasize the particularity of Jewish tradition, often in exaggerated, stereotypical forms:

 

This synagogue, from Hartford, Connecticut, was constructed in the "Byzantine" style:  Jewish identity here is presented as an "eastern" or "oriental" tradition, highlighting the degree to which Jewish identity remains distinct from (and yet integrated into) the religious landscape of the United States (notice that the landscape is still formally "western":  carefully sculpted pine trees and an immaculately manicured lawn).

 

 

 

 

 

 

Sometimes synagogue architecture abandoned Jewish particularity or integration into a western ideal altogether:  like other public structures of the post-World War Two period, Jewish synagogues could be designed to project an image of artistry and creativity, as in this synagogue designed by famed architect Frank Lloyd Wright:

Wright intended this to be a building rich with Jewish imagery:  the base is a six-pointed star (the "Star of David") and the structure is meant to evoke Mount Sinai, where Moses received the law.  As a public building, however, the artistic uniqueness is what most stands out, and in this the Jewish community was striving for a sense of creative expression common in American post-war cultural identity.

 

 

 

 

 

 

 

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